30th Sun. in Ord. Time Yr. A 10-29-23 Dcn. Bill Kenney
Bill Kenney • November 27, 2023
30th Sun. in Ord. T Yr A – Oct. 28, 29, ’23 Love is a response to God, neighbor, and self b.k.
Readings: Ex 22:20–26 • Ps 18:2–3, 3–4, 47, 51 • 1 Thes 1:5c–10 • Mt 22:34–40
We are taught lessons early in life to shape us into socially upright people: Play nice with others. Tell the truth. Share. As we get older our behaviors can become more grave and the laws and commands we must follow get more affirmed and with greater consequences: do not kill; do not commit adultery, do not steal. To save us from the powers of sin, we must respond to the love of God in our lives. For Love is a response given or taken to another’s gift of love. The greatest commands, for which all others follow, is to love God, love your neighbor, and love yourself.
St. John tells us God is love. We were created in God’s image and likeness and so we too are called to abide in his love. We abide in his love most directly in the Eucharistic sacrifice of the Mass when we are in communion as Church. We can chose God and love him in every way. We can love with our heart: through compassion and hospitality to God’s people. We can love with our soul: by worshiping God and praying for our neighbors and ourselves. And we can love with our minds: by studying God’s Word, letting it enlighten us, and send us out in loving response to the world. Can you think of ways you express your love for God in your daily life? Indeed, as the Psalmist sings, I love you, O LORD, my strength, my salvation, my stronghold! When we love God, we are always, and at the same time, loving God’s people.
In our first reading from Exodus, Moses proclaims God’s commands to the Hebrew people. Their treatment of alien refugees, widows and orphans, and the poor must be without doing wrong to them. The cries of those who are wronged will be heard and God’s wrath shall bring justice, so, for heaven’s sake! love your neighbor.
Neighborly love is hard to envision in times of war such as with the Israel-Hamas war. Friend or foe, we must love our neighbor as a response to God’s love in us. St. John again says, “No one has ever seen God. Yet, if we love one another, God remains in us, and his love is brought to perfection in us. [For] If someone who has worldly means sees a brother in need and refuses him compassion, how can the love of God remain in him?”. Another response is through prayer. St. Teresa of Calcutta says, “Prayer will give you a clean heart, and a clean heart will be able to see God. And if you see God in each other, you will love one another.” We pray for peace, reconciliation, and conversion for all our neighbors in this conflict. Consider the ways you respond to God’s love with your own love of neighbor. When we love God’s people, we are always, and at the same time, loving God.
In our Gospel reading from Matthew, Jesus commands us to not only refrain from doing wrong to our neighbor but also love our neighbor as we love ourselves. That, of course, presumes that we actually do love ourselves. If we do not love ourselves, it will be impossible to love others as they ought to be loved. By “loving ourselves,” Jesus certainly does not mean being prideful and selfish, self-centered, and narcissistic. To love ourselves, we must first recognize who we are in the sight of God. We are icons of God who created us. As baptized Catholics, we are sons and daughters of our Father in heaven and brothers and sisters of our Lord Jesus Christ! That is essentially who we are. That is our true identity and it is a precious and beautiful gift given to us.
Without a firm grasp and knowledge of who we are in relation to God, it is no wonder that so many people today experience a crisis of identity and seek to create their own identities. Thomas Kempis wrote, “…learn to see yourself as God sees you and not as you see yourself.” See on the altar how you are loved by Jesus in the Eucharistic sacrifice. Let him reveal to you who you truly are. Ask him to help you love yourself as he desires you to love yourself. Ponder this: how do you see yourself in relation to God? When we love ourselves the way we ought to, we are always, and at the same time, loving God and others.
Some people have a hard time understanding and accepting their adoption by a loving Father. They do not realize this relationship is based on love for God, others, and self. Maybe the sins of their past weigh heavily upon their soul and mind. Sometimes the wound is caused by another and sometimes it is due to our own sinfulness. These wounds, if not given the proper care and attention cause great spiritual harm.
There is, however, a cure. God sent his Son, the Divine Physician who is the cure of our spiritual wounds. If you are wounded by sin, go, receive the sacrament of Reconciliation. Be healed by the power of the Holy Spirit and enjoy the freedom and love meant for your life.
Heavenly Father, heal our spiritual wounds that keep us from loving you completely. May our response of love for you express itself in our eagerness to do good for our neighbor and ourselves. May we abide in your love and realize your presence in our daily lives. Help us to grow in compassion for each other, for peace in the world, and for the glory of God.
Twenty-first Sunday in Ordinary Time – August 24, 2025 Readings: Isaiah 66:18–21 • Hebrews 12:5–7, 11–13 • Luke 13:22–30 Dcn. Bill Kenney We are saved by God’s grace and our striving to enter the narrow gate. In our gospel reading from Luke, Jesus is asked, “Lord, will only a few be saved?” Instead of giving a flat-out “yes” or “no” answer to this question, it’s more of an “it depends” answer. To answer “yes” or “no” would have sent the questioner reeling in a false sense of either joy or fear. He does not understand the depth of his question; the answer is beyond him. It is a question answered only by God. And so, Jesus tells his followers to strive to enter (the Kingdom of Heaven) through the narrow gate . It’s not a question of how many, but how we strive to enter. Entering through the narrow gate sounds to me like herding of sheep or cows into a corral. The vast population, a universal livestock roaming about is funneled by sheep dogs or rancher whips into a single-file row, disciplined and trained to enter the narrow gate for security, control, and care. So it is in the Kingdom of Heaven. While God offers salvation to everyone, some go astray. Not everyone accepts or responds to the invitation in a way that leads to true discipleship and, ultimately, being among the "saved". This verse highlights the importance of responding to God's call with faith, humility, and a commitment to follow Christ. He tells us, we are to strive to enter. Strive means to do your best, to make a life-long effort in preparing and building your faith, love, and relationship with God. He continues, “…many will not be strong enough” to enter- strong enough to lift others from their burdens, strong enough to overcome temptations to sin, strong enough to bring others to Christ, such as through the OCIA Program. These strengths and the grace of God allow us to enter through the narrow gate. Our reading from Isaiah tells us the faithful people of God will be gathered from the four corners of the world to universally worship their one Lord and God. In Hebrews, the people are reminded that they are all children of a loving Father. A loving father and mother provide discipline in their children’s lives, not for the purpose of pain and suffering but as training to bring about “…the peaceful fruit of righteousness in their lives.” Consider recent headlines of unruly, undisciplined teen gang members, mostly boys, wreaking havoc in major inner cities. Where are their parents to guide, discipline, bring order, and train them to be peaceful, righteous men? Without the love and strength of a father and mother, as examples to emulate, our children, in turn, will not be strong enough to enter the Kingdom’s narrow gate. In the end, God judges us and the size of the gate for each of us to be able to enter. Pray the narrow gate is wide enough for you and me to be saved. It depends. We may have to go on a diet- a diet from pride, self-centeredness, laziness, indifference, and other vices that make the gate too narrow. The virtues we espouse such as charity, patience, humility, and others make us stronger to enter the narrow gate. Live a virtuous life. We are invited to choose an ever-deeper relationship with God, especially through reception of his gate-opening Body and Blood in the Holy Eucharist. We must endure any trials and discipline, remaining strong in our trust, faith, and love of God so we can say “yes” to him and strive to enter the narrow gate, who is Jesus Christ- opened for our salvation and for the glory of God.
“Do you think I have come to establish peace on the earth?” I have a real problem with this statement from Jesus. Don’t you? It’s confusing. Isn’t “peace” what Jesus is all about? I seem to remember him, being called the Prince of Peace and saying emphatically, “Blessed are the peacemakers.” And how many times did Jesus say, “Peace be with you.” Which is it? Are we to be working toward peace, or toward something else? Which is it? Three little words. Which is it? I used those words deliberately because they lie at the heart of nearly every spiritual journey, lie at the heart of what a faithful life is all about, lie at the heart of what it means to be a true disciple of Jesus. For people of faith this idea of “choice” is an important one. You see, in nearly each moment of each day, in nearly each and every circumstance, we can either choose the God-like thing or we can choose something else. And by choosing one or the other we are also saying no to something else --- something that might be important to those who don’t agree with us or think like us or embrace the same sorts of things we have pledged to embrace. And as a result, conflict can arise, mistrust can arise, feelings of inferiority or superiority can arise, feelings of judgment or resentment or rejection or anger or any number of other things can arise --- all of which can lead to conflict and division, lead to a situation in which “peace” seems to be absent. Jesus seems to have recognized this, seems to have known that things are never easy for those who strive to do the right and holy thing. I also seem to remember him saying that same day long ago, “Blessed are you who are persecuted . . . because of me.” Of course, his subsequent passion, death, and resurrection would be the most extreme and profound example of this this reality. And on this day he uses some really strong examples to make his point --- showing division in society’s most precious element --- the family. If he wanted to really get the disciples’ attention --- that’s the way to do it. And so, for example, when we stand on the side of being generous --- helping out the less fortunate, --- some will see it as a “waste of money”. And when we stand on the side of being merciful with those who have wronged us, some will see it as a sign of weakness, a failure to recognize that people “should get what they deserve”. And when we stand on the side of faithfully celebrating Mass every Sunday and on Holy Days --- we might feel like we miss out on what others choose to do instead. And when we stand on the side of affirming life in all its forms, some will see it as turning a blind eye to the practicalities of the real world. And when we stand on the side of upholding the Churches teaching on the Sacrament of Marriage and morality, others will see it as being insensitive to others. Yes, by choosing the holy thing, the good thing, the revealed by Jesus Divine Truths, we most certainly will experience consequences that we would never call “peaceful”. And we only have to look within each of our hearts to know this is true --- for this conflict doesn’t just exist outside of ourselves. It also exists within each of us, that disconnect we feel each time we know what is right, but choose something earthly instead. We wouldn’t have to call ourselves “sinners” if that wasn’t the case. Of course, “how” we go about making these choices is critical, for it doesn’t mean that we can do God’s work in mean-spirited way, or an unloving way, or a “holier-than-thou” way. Just because we are striving to build our lives on faith and on solid ground does not give us permission to embody things opposite to who we know Jesus to be, opposite to the God-given dignity in which each of us was created. That’s one part we often forget. And accompanying this conflict, this strife, will be a fire --- one that Jesus hopes is “blazing”. Yet, we need not think of this fire as destructive. Rather, it is a fire that is powerful, maybe a little scary or painful at times, but ultimately one that is transformative --- helping re-create the world and each individual open to it. This fire of the Holy Spirit is a fire meant to burn away all that stands in the way of the world being the beautiful place God created it to be (and died for it to be). A fire to burn away injustice – cruelty – indifference – hatred – greed - self-righteousness – pride - jealousy, and every other thing not from God. Put simply, this “fire” has the power to burn away all self-centeredness --- that persistent urge to choose ourselves above God --- a giving in to a relentless temptation that manifests itself in almost everything that keeps the world from being truly at “peace”. So which is it? (There are those three little words again.) Which is it? Will we strive to always choose the things of Heaven? And if so, can we face the earthly conflicts that are sure to follow, not with anger or malice or hatred, but with love? And will we let the Holy Spirit be our guide --- the “fire” of the living God that has the power to transform absolutely everything? If the answer is “yes” --- who knows what we might “establish”? Who knows what beautiful world we might help re-create? That’s God’s hope for the world he entered and laid down his life for. Let’s make sure it’s our hope too.
Mary must have been a really special person, right? After all, parts of her life were lived by her and her alone --- a unique life in human history. And we celebrate her specialness throughout the year. Sometimes we do so publicly --- in Church celebrations such as the Immaculate Conception, and Mary, Mother of God, and the Annunciation, and the Nativity of Our Lord, and the Assumption (the reason for our presence here today of course). And sometimes we acknowledge her unique and special place in our hearts and lives privately ----- such as each time we turn to her in praying the Hail Mary or any other Marian devotion. Yes, she really must have been an incredible, special person. Would we notice that if she were living in this day and age? Would we notice that if she were our neighbor, or coworker, or friend, or fellow parishioner? What exactly would be “different” about her? What would stand out? Would we notice her humility --- you know, like that person each of us knows who doesn’t have an ounce of pride, that person who never boasts, never talks as if they are the center of the universe? We all know someone like that. Would we notice her courage, her willingness to embrace the right thing even when it’s not the easy thing --- you know, like that person each of us knows who always seems to say yes to a request, always is ready to lend a hand (even when it’s inconvenient), always ponders what God might want them to do in a given situation? We all know someone like that. Would we notice her trusting nature --- you know, like that person each of us knows who faces the good things in life the same as the bad things, full of trust in the God they believe never abandons them, but is with them every step of the way? We all know someone like that. And would we notice (or believe) that she was destined for something great --- that she seemed to be prepared to make a powerful and lasting difference in the world --- you know, like that person each of us knows who somehow always makes things better, always brings a little joy and compassion and love into every single situation, the person who will leave this world having made it a much better place? We all know someone like that too. Sometimes, we imagine that God looked around the world and tried to find the “best person” to be the Mother of Jesus. Yet, in faith, we believe that God chose Mary from the moment of her conception, that he prepared her perfectly for what would be asked of her. And Mary did not disappoint, Mary did not resist God’s grace, Mary did not live as an obstacle to the good things God wanted from her and for the world, but rather, was a channel of those very things --- living with an openness and faithfulness that enabled her to continually say “yes” --- a lifelong string of “yeses” (and one HUGE yes) that changed the world. Why can’t each of us be that person? Of course, what God is asking of us is not exactly the same as what he asked of Mary. Her life and role in salvation history was unique --- so much so that we gather on this day to acknowledge her special place in the life of the Church. It was fitting that Mary --- sinless Mary --- should not have her body suffer corruption in the grave. And so, we believe she was assumed body and soul to her rightful place in heaven --- not because she “earned” it, but because of a singular grace and privilege --- a gift from her loving God. And we, of course, hope to join her someday --- and we ask for her prayers to help us on that journey. But we should never underestimate what wonderful things God might have in store for us, never presume that our individual lives could never make much of a difference. And we don’t only need to look toward Mary for an example of that --- no matter how perfect that example may be. We also need to look around and notice people in our midst who seem to be true channels of God’s grace, men and women filled with every good thing who go around pouring out those same things on others, people filled with the living God. That could be you. And that could be me. But it will never happen if we don’t believe that each of us is also special and that our life journey and role to play in whether or not the world becomes a better place is unique too. No one can take our place when it comes being the person God wants each of us to be. And so, today, as we reflect on Mary’s life, and the indispensable role she played (and plays) in the sanctification of the world, let’s also reflect on our own lives. Are we ready to say “yes” to whatever God is asking of us? Are we? Or will we leave the work of God to only a few? Mary, Queen of Heaven, pray for us.
Nineteenth Sunday in Ordinary Time Yr. C Aug. 10, 2025 Ref. Lk 12:32-48 Dcn. Bill Kenney I never knew what a “Leatherman’s tool” was. Come to find out it’s like a Swiss Army knife on steroids having multiple fold-out tools that could be called upon for nearly any reason. It’s the ultimate Boy Scout, “Be Prepared” tool. Need a can opener? Need a pair of scissors or a screwdriver? You’re all set. There’s great peace of mind knowing you’re prepared, affording confidence to respond to unexpected encounters. The over-arching theme to our Gospel reading from Luke is to be prepared, perhaps in a more philosophical and theological manner than the Boy Scout motto. We are to be prepared in the way we lead our lives and the things we value; be prepared with the strength of heart by which we are led by faith with focus on the things of God. Jesus tells his disciples, and us, “For where your treasure is, there also will your heart be.” Your treasure is the real focus of your life as seen by the time and energy you devote to it. Consider the workaholic, those suffering from various addictions, those consumed by accumulating material possessions. Their hearts are filled with passing, corruptible treasures. Their time and energy are focused on ego and self. While Jesus does not denounce material possessions and making a living needed for us to lead effective, benevolent lives, a trust and faith in these treasures can stand in the way of trust and faith in God. The treasures we hold dearly in our heart can take our time and energy in the form of other things like anger, bitterness, resentment, unforgiveness, and past hurts. These negative emotions can fester and corrupt a person's thoughts and actions, ultimately leading to destructive behavior. Such treasures we harbor manifest themselves in sinful words and acts. Conversely, the hearts of devout disciples of Christ are filled with truly incorruptible treasures, like love, peace, purity, and mercy- values lasting for eternity. Consider your family life, your prayer life, giving back to your community. These are focused on Christian principles and practices- focused outward from self and ego. Such treasures I see regularly in the terminal cases of our Homebound brothers and sisters living their last days in nursing homes or in Hospice care. When bringing them Communion, their thoughts and prayers, time and energy are focused on the true presence of Christ in the Eucharist and the love of significant others in their lives, not on worries and struggles with their possessions or self. What do you treasure? Or, similar to the Capital One tagline, “What’s in your heart?” Jesus says, “You also must be prepared, for at an hour you do not expect, the Son of Man will come.” Watchfulness is akin to preparedness. This scripture is a good reminder that we are to be watchful and vigilant all liturgical year long, not just at Advent or after the Ascension. The Master of the household will return at an unexpected hour. What will he find- especially in your heart? Like a good Leatherman’s tool, we have the gifts of the Holy Eucharist and the Sacrament of Reconciliation in our quiver to help us in our preparation. In these, we receive Christ and his mercy to make us more like him. How we prepare, what we value as Treasures, and how we maintain a faith of watchfulness is what makes us good and prudent servants or, lacking these, unfaithful, untrustworthy servants. St. Basil wrote that these are the marks of the Christian — to watch daily and hourly, to stand prepared in the state of responsiveness pleasing to God, knowing that he will come. In the end, at our just judgement, we will all be held to account for our lives. “Much will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more.” With a strong belief and love of Jesus in our hearts, we must each fully utilize, in proportion, the free gifts of grace and blessings bestowed upon us. Do you use these gifts in a life of stewardship and mercy for the well-being of others in need? Can you humbly stand prepared in truth, peace, and confidence to inherit the eternal Kingdom God so lovingly offers to you? May we be so prepared and watchful with incorruptible treasures in our hearts, for our salvation and for the glory of God.
Seventeenth Sunday in Ordinary Time – July 27, 2025 Ref.: Genesis 18:20–32; Luke 11:1–13 Dcn. Bill Kenney All of us have prayed at pivotal, life-changing, and desperate situations in our lives. We persistently cry out for help in times of trouble, fear, and need. We ask for something to be done- something beyond ourselves, greater than what we can do. Often, we seek answers in difficult times: How could this happen? Why me, him, or her? What next? Is this God’s plan? Frightened and seemingly alone, we must instead make our prayers in confidence and trust knowing God will hear our knock and the door of opportunity and answers will be opened to us. Our moments of prayer should not, however, be limited to such desperate times, but must rather be a constant part of our daily life nurturing a loving relationship with God Our Father . In our first reading from Genesis, it’s amusing how the writer humanizes God’s thoughts and the relationship and conversation he has with Abraham- as if God had to go down to see what the outcries against Sodom and Gomorrah were all about. And then, Abraham’s back and forth pleading and negotiating with our all-powerful God to have mercy and change his divine justice. The point here is that God is present and active in our lives. He hears and answers our prayers. Abraham’s persistence is a key characteristic of prayer. The power of persistent prayer increases our self-confidence and strength of faith. It helps us to form real stability in sensing God’s presence and our relationship with Him. We continue to ask God for what is good and just, even when faced with negative outcomes- even when we lack the understanding of why things happen the way they do. Our prayers align our hearts to God’s unfolding plan for our lives. All our prayers are directed to God- whether they be prayers of praise, contrition, thanksgiving, or petition. They may be enhanced and reflected by intercessors on our behalf, like the Virgin Mary, other Saints, or Guardian angels, but in the end, they are placed in the hands of our loving Father. And God receives, hears, and answers all our prayers for our good now and for our eternal salvation; answered in a far-seeing way and timing that he knows best. I think back on my own ignorance and lack of faith and thank the Lord that my prayers weren’t answered in the short-sighted, easy fix way I wanted them to be answered. Our prayers are answered; some are still pending- and that’s OK. Prayer is not about forcing God’s hand, but is about opening ourselves to his divine wisdom through persistence, patience, trust, and humility. Sometimes this takes time. Sometimes it takes the right instrument of God’s love and mercy to cross our path- a person, such as a spouse, who is an “answer to my prayers”. The theme of prayer continues in our Gospel reading from Luke. Jesus’ disciples ask him to teach them how to pray. He leads them, and us, to the Father in the Lord’s Prayer. The Lord’s Prayer is first and foremost a prayer of praise to the Father from which all other petitions follow. In its beginning, as Fr. Charles Irvin states in his book, Entering the Heart of God, the first word, “Our” highlights the significance of the Lord’s Prayer as a communal prayer of the Christian faithful. As one Body in Christ, united and belonging, we are Christ’s Church giving all praise to Our Father. Unfortunately, the Lord’s Prayer oftentimes rolls off the tongue of some as a mechanical recitation; giving expression to a disingenuous mood of piety. Enter the heart of God with this prayer. Focus on each word in a spirit of faith and love and pray it each time from your heart to God’s heart. The theme of persistence in prayer is also characterized in the story of the man who woke his sleeping friend. Persistence gives legitimacy and justifies our petitions. Our needs are great and are not often fleeting. In our petitions we need to ask, seek, and knock until they are answered. C.S. Lewis said, “Shameless persistence in prayer, … is pleasing to God and more likely to result in an answer.” Our parish Prayer Chain and Prayers of the Faithful intentions are practical ways we can persistently pray for the sake and well-being of those in need of God’s help. There’s never a shortage of prayer needed for self, family, community, nation, and the world. Pray with confidence; pray well, and pray often. Knowing that our Father will give us what we need — especially the gift of, “… the Holy Spirit to those who ask him”, we are empowered to live as faithful children of God. Let us pray to God with the persistence of Abraham, with the same trust and confidence Jesus encourages us to have in our Father’s benevolence. May we remember that, even in our most desperate moments, God is always listening, always willing to bless us with His presence and His grace. As we join in prayer and receive the greatest gift of Christ in the Holy Eucharist, let us do so with the faith that God, our loving Father, will always provide for us, and that through our prayer, we are drawn into a deeper relationship with Him for our salvation and for the glory of God.
Pilgrimages have been an essential part of the religious lives of people for a very long time. From ancient times up to the present day men and women have chosen to travel to special “holy” sites whether it be Jerusalem or Rome, Fatima or Lourdes, Mexico City or Santiago de Compostela in Spain --- men and women have been spending both time and treasure seeking out these unique places. Yet, while on the surface it might seem that these holy pilgrimages are all about the “destination” --- all about the final goal --- true pilgrims know this is not really true, not really an accurate reflection of the true purpose of such an endeavor. Rather, the true purpose is the journey itself, the path --- and the transformation that often takes place in the process. Pilgrims often tell story after story about the journey itself, story after story about the towns along the way, or the places they stayed at, or most importantly, the people they met along the way. Put another way --- the God they hoped to encounter, the God they hoped to grow closer to, was not found just at the end of the pilgrimage, but rather was encountered countless times along the way. The divine was not limited to a few select places, but was all around them --- and the pilgrimage itself helped create a spiritual space in which they could see God in their midst. If only we could do the same. We just heard two Scripture stories in which the people in the story have a divine encounter. In our First Reading from Genesis we find Abraham and Sarah having probably an ordinary day when Abraham suddenly sees three strangers standing nearby. And instead of waiting for them to approach him he rushes out to them and goes above and beyond what would have been expected. Why was he so excited to see them? We don’t really know. But it seems pretty clear that he was open to something, open to someone, open to a true spirit of care and concern and generosity. He later finds out (as we did at the start of the passage) that these were no ordinary men. Rather, this was a visit from God (accompanied by angels). And the “reward” for his actions is that they tell him that Sarah will conceive in her old age. And in the Gospel passage from Luke we hear the famous story of Martha and Mary, a story in which two sisters welcome Jesus into their home. One sister, Martha, presumes that the best thing to do is show him hospitality (similar to what Abraham and Sarah did in our First Reading). The other sister, Mary, does something much different. She sits at his feet excited to listen to his every word. And while both sisters are doing something “good” for Jesus, it is Mary’s behavior that gets affirmed. In a certain sense, Mary was aware that something holy was about to happen, something (or someone divine) was in their midst, while Martha was focused on doing what she probably would have done for any visitor. These stories can be a little difficult to understand in that we aren’t immersed in the same culture as the characters in the story were, don’t live in a world with the same societal demands and expectations. And we can get bogged down in all the details of the stories, trying to figure out how Abraham’s behavior and Martha’s behavior seem to be the same, and yet are treated differently in each story. But what strikes me is that these types of situations, at least at first, seemed ordinary and commonplace. Yet, for Abraham and Mary something told them that these situations only appeared to be “normal” and that something “extraordinary” might be taking place. It was as if they were “seeing” differently from most people, seeing in such a way that they were open to a moment of grace, open to an encounter, a visit from God. If only we could do the same. Sometimes we approach life as if it is a kind of journey in which the only thing that matters is the final destination. “Am I doing the right things and living the right way so that I will arrive at the place I want someday,” we often think to ourselves. And if God is only found in heaven, then our lives become a long stretch without much to look forward to, an endless string of days filled with often difficult, burdensome situations and circumstances. But maybe it’s not that kind of trip at all. Maybe it’s more like a pilgrimage --- a holy journey pointed in the direction of heaven, yet filled with encounter after encounter after encounter with the living God. And these kinds of encounters will be found not just in out-of-this-world moments, but most often in the common, ordinary moments that don’t require much travel, time or money. It takes real faith to see every moment and every encounter as an opportunity of grace, a chance for us to encounter the divine, a chance for us to experience our God in the places and people we least expect. This is not always an easy thing --- for potential holy moments don’t always appear so. It takes an open heart, an expectant heart, a hopeful heart. We set our sights on heaven, but are ready to encounter God numerous times before that and just moments away in the Eucharist.
Fifteenth Sunday in Ordinary Time Ref.: Deut. 30:10-14 , Ps.69; Lk 10:25-37 . Be a good neighbor. Dcn. Bill K. July 12/13-2025 Driving along the expressway you may see a sign, “Speed limit 70” – pretty straightforward, easy to understand. It’s the law. You’ve been use to these your whole driving career. Your spouse, however, may think it’s your first time, or that you forgot how to read, and have no idea what it means! He or she gives you a gentle and kind reminder. We are taught to obey the law, whether it be laws to maintain order in a civilized society, or Church Canon Law, or Catechism moral law in how we treat other people. Most of these laws are understood with little confusion. It is more a matter of us and our ability and conviction to internalize and take action to carry out the law in our lives. Moses, in our first reading from the book of Deuteronomy, tells his people, to, “…heed the voice of the Lord, your God, and keep his commandments and statutes that are written in this book of the law.” Throughout their exodus, sojourning through years in the desert, the law became he says, “…something very near to you, already in your mouths and in your hearts. You have only to carry it out." There’s the rub. It’s easy to understand and value a law’s truth and necessity, but it’s another thing to make the choice to take action and trust in the Lord to help us obey his law. Is that too hard to do? In our Gospel reading from Luke, we hear the Greatest Commandment and the Parable of the Good Samaritan. This Greatest Commandment is found in Deuteronomy, with Jesus adding a second that is like it: “You shall love your neighbor as yourself”. All three of the synoptic Gospels convey this message. It is an important foundational tenet of our faith to abide with and obey as disciples of Christ. The Parable is found only in Luke given by Jesus as further clarification to the scholar and listening bystanders. The scholar correctly answers Jesus’ question on what the law says to do to inherit eternal life. In a twist of pride, to further prove his smarts, he asks, “And who is my neighbor?” This leads to a remarkable parable helping us visualize and understand the definitive message of what Jesus says about “…who is my neighbor?” As we hear in Luke, a priest and a Levite, scholars and men of position, notice and pass by a beaten, half-dead robbery victim on the opposite side of the road. They took the side of the road that distanced them from any perceived trouble or inconvenience. They chose by their pride, prejudice, and fear the opposite side, opposite the law of God. The Samaritan traveler, a person from a sect of religion contrary to Jewish law and practice, had pity for the victim, and took care of his needs- going above and beyond. Like a State Farm Agent, he was the good neighbor, the one who treated the victim, his neighbor, with mercy. It’s interesting that the victim remains anonymous throughout the parable. His identity is not important to Jesus’ message. He wasn’t a person of power and influence that commanded help. Being any man among all mankind, he is a type of us. His anonymity points to the fact that as God’s beloved children, we are all fallen neighbors. Jesus uses the Parable of the Good Samaritan as an example of loving those who may not be our friends. He taught his disciples to love your neighbor as yourself, sharing charity and mercy to everyone in need. He calls them and us today to “go and do likewise.” And how do we do likewise? I’m a firm believer that God puts into our pathways opportunities to be good Samaritans, to live out our faith and do God’s will. We need only open our eyes and hearts to those who cross our paths. Perhaps there’s a reason for that encounter; an opportunity to make a difference for the better in someone’s life. As witnesses of Christ, we take the same side of the road, to walk with and meet the needs of others. This most readily happens with our spouse and children and other close family members. For others, it may be as simple as linking to an intercessory prayer chain for those grieving, hurting, or making big decisions. It may take your time and effort by doing volunteer work or donating to charitable causes. As a good neighbor, you may be called to lead others to Christ through the OCIA Program. As Danny Gokey sings, “Keep it real simple- Love God and Love People.” Keep this simple mantra close to your heart- in your thoughts and actions when you encounter others- that it may guide you to walk the same side of the road they’re traveling. Love of neighbor is not unlike our encounter with Jesus in the Eucharist. We meet him at the altar of sacrifice. From our broken nature we offer humble gifts to our victim Savior, who, out of great love, gives us his mystical body which is lifted up to the Father to give us eternal life. He is the epitome of love of neighbor. Through the varied paths of our lives, may we obey and carry out the law of the Lord in love and mercy for our neighbor. “Do this and you will live” while giving all praise and glory to God.
Most of us probably don’t feel too comfortable sharing our faith in a bold way. That’s just the honest truth. Depending on the setting, there can be a certain amount of discomfort in continually interjecting religious-type comments into everyday conversations and situations. After all, many of us don’t like it when people do it aggressively in our presence --- so much so that the topic itself is usually “off-limits”. Some of it has to do with not wanting to sound too pushy. Some of it has to do with not being that good at articulating what we believe. Some of it has to do with not wanting to look like we are some kind of know-it-all in matters of faith. And some of it has to do with not wanting to look uninformed about such important (and often difficult to understand) matters. When it comes to religion and faith and the “big questions” of life most of us probably prefer to remain somewhat silent. And all of that makes today’s Gospel passage from Luke a little unsettling. In the story, Jesus sends out seventy-two of his disciples to go into towns and homes proclaiming peace to households, curing the sick, and announcing that the kingdom of God is at hand. Of course, Jesus doesn’t say that’s ALL they’re supposed to say or do. We can assume that they are also telling the people they meet about this man named Jesus --- a friend of theirs who is remarkable in all sorts of ways. Of course, Jesus knows that some of what they say won’t be received, and so he gives them some instructions on what do if that is the case. In any event, it seems clear that he wants his disciples to start spreading the message he has shared with them, and even start doing some of the things he has done for them. Are we ready to do that? Here comes that unsettling feeling again. After all, most of us look with a certain amount of suspicion at people who knock on doors to “talk religion” with people, or who come up to random people in coffeehouses and hand out pamphlets and such. I’m guessing that for the most part we act politely, and give a simple “No thank you” --- when what we really want to say is, “I just want to be left alone to finish my bagel and check out my social media.” We feel this way because we know that often these types of conversations are not received well, and therefore, if not handled skillfully, might actually push someone away rather than draw them in. And we certainly don’t want that. So it seems ok to be careful and thoughtful and prudent when deciding exactly when and how to share our faith and our spiritual journey. But that doesn’t get us off the hook. Jesus still wants us to get the message out, still wants us to proclaim the kingdom, wants us to share the Good News. He wants his message to be loud and clear and permeate every corner of every town of every nation. So how do we actually do that? How do we bring peace and every other good thing to strangers without moving far from our home? …It’s not that hard. At least in theory. You see, each of our days is filled with all sorts of unexpected encounters, all sorts of random meetings, with people we don’t know and who we probably will never see again. And, in a sense, each of these persons is a kind of town, a kind of household that we have entered --- even for a brief moment. These are opportunities for grace --- opportunities to “say something” to another person through the very way we act, the very way we talk, the very way we handle the situation in which we find ourselves. These are opportunities to offer to pray for and with others. And these countless opportunities are not only a chance for US to bring a little peace, prayer, and goodness into someone’s life, but also a chance for the other person (or persons) to do the same. In other words, we can show them a little bit of God (or not), and they can show us the same (or not). So what does this look like? Well, if someone hears us gossiping and saying bad things about others are we really proclaiming the kingdom, or something else? Or if someone sees us mistreat someone in a store or restaurant are we really proclaiming the kingdom, or something else? If someone sees us driving angrily and aggressively on the road are we really proclaiming the kingdom, or something else? Or if someone hears us mocking a particular group are we really proclaiming the kingdom, or something else? If someone hears us talking about wanting to get back at somebody, or about how we never give to charity, or that kindness is really weakness, or that others are stupid --- or whatever --- are we really proclaiming the kingdom, or something else? The truth is, we are already “going house to house” whether we like it or not. The real question is, “What will we say when we walk through that door?” And we don’t have to wait to find out. These “visits” are happening many times every day. These encounters can be sinful or saintly. These encounters can be worldly or heavenly. When others encounter us - may they encounter the Good News.
Ref.: Acts 12:1-11, 2 Tim. 4:6-8, 17-18, Mt 16:13-19. Models of faith and mission. Dcn. Bill K. June 29-2025 Jesus said, “Who do people say that the Son of Man is?” The answer to this question is given by two prominent founding apostles of the Catholic Church whom we celebrate today, Saints Peter and Paul. Their answer is proclaimed in the storied lives of these Saints with their shortcomings, miraculous conversions, repentance, and undaunting faith.- lives serving as witnesses to Jesus Christ. Their lives are not unlike the lives we hope to lead through our pilgrimage of faith. The question is therefore, turned to us, - Who do YOU say the Son of Man is? In our first reading from Acts the faithful’s fervent prayers for Peter’s deliverance from prison are answered. God does hear and answer our prayers! We are given a vivid description of God’s holy angels rescuing a bewildered Peter from certain death at the hands of Herod. Peter’s confinement in prison, is a type of our own chains of sin that bind us to this world and constrain us from the next. - Chains that fall from our souls when we are rescued with the Sacrament of Reconciliation. To our bewilderment, the Sacrament of Reconciliation is a mystery that leads us to forgiveness, freedom, and a change of heart by the power and love of God. Receive this free and liberating gift often. St. Peter was one of the early apostles called by Christ from his blue-collar fishing job. He was, in many ways, a type of us and is a model of faith for us. He struggled with his faith, belief, and understanding of Jesus’ message. He had his doubts and fears even after answering Jesus with the inspired words of the Holy Spirit, “You are the Christ, the Son of the living God”. Later, at the Passion, he denied even knowing Jesus. He sorrowfully repented and was reconciled to the good graces of Jesus to, “feed my lambs and tend my sheep” as leader of the Church. Jesus changed Simon’s name to Cephas or Peter, meaning, the “rock”. He would be the sound foundation upon which Jesus’ Church would be built. The chair of St. Peter is a symbolic representation of the authority of the papacy and the role of St. Peter as the first Pope and leader of the Catholic Church. He is given the keys to the Kingdom of heaven with the authority to bind or loosen us from our shortcomings. As the first pope, he gave order and direction to the Church. His ministry focused on preaching the Gospel, baptizing believers, healing the sick, and organizing Christian worship. Like St. Paul, St. Peter traveled extensively, taking the Gospel to Jews and Gentiles alike. St. Paul tells us in 2nd Timothy that he has given his all to the Lord. He is resigned to finish the race having been rescued from a self-made prison of hate and evil persecuting Christians, even witnessing the stoning of St. Stephen. He receives a miraculous conversion of faith leading him to a missionary ministry to the far-reaches of the Gentile world. St. Paul and his close companions wrote nearly half the books of the New Testament. As with St. Peter’s rescue, St. Paul says, “The Lord will rescue me from every evil threat and will bring me safe to his heavenly Kingdom”. It is a promise the Lord also makes to each of us as his disciples- so long as we repent of our sinfulness and return to the open, loving arms of Christ. Together, the lives of Sts. Peter and Paul teach and guide us to the love of God and his kingdom. They opened their hearts and surrendered to God’s will to establish and grow the Church throughout the known world. Sts. Peter and Paul are missionary models for us to “Go and announce the Gospel of the Lord”. They were great men of action for us to emulate. St. Josemaria Escriva said, “Don’t let your life be sterile. Be useful. Blaze a trail. Shine forth with the light of your faith and your love.” By our actions, by our prayers, works, joys, and sufferings we follow in the footsteps of the great Apostles Sts. Peter and Paul. We seek to answer the fundamental question we started with, “Who do people say that the Son of Man is?” It’s not only an identity we’re after but also what that identity means, does, and IS in our life. We answer him especially by receiving the body and blood of Jesus in the Eucharist. Through that reception, we shine forth our light of faith and give witness to the life of the “Son of Man” within us. Through our repentance, our binding chains of sin are thrown down. We are rescued and restored by the grace and love of the Lord through the Sacrament of Reconciliation. Sts. Peter and Paul teach us this through their holy lives and example. With faith and confidence and in all humility may the Lord ready our hearts and strengthen our faith to proclaim with the Saints, “You are the Christ, the Son of the living God”. May God bless us with the inspiration of Saints Peter and Paul to live holy lives, for our salvation and for the glory of God.
Is Jesus still feeding the five thousand? We believe that he did long ago. Even as children we were probably amazed by the Gospel story we just heard. Jesus did what? That’s unbelievable! And the Miracle of the Feeding of the Five Thousand (the only miracle appearing in all four Gospels --- except for the Resurrection) shows many sides of Jesus. His compassion. His generous heart. His Divine power over nature and creation. And we would have seen none of that in this circumstance had he listened to the Twelve, his inner-circle. They wanted him to dismiss the crowds so they (the people gathered) could get for themselves what they needed for the night. Jesus could have agreed with them and told the crowds to go and find their own food. But he didn’t. Instead, he told his friends to, “Give them some food yourselves.” They didn’t see how that was possible. And we know the rest of the story. Is Jesus STILL feeding the five thousand? It’s a very important question. [It should be the reason we are here!] After all, hunger didn’t just exist two millennia ago and then disappear. Much of the world hungers for physical and spiritual food each and every day. Is Jesus still feeding the five thousand, still filling men and women with every good thing --- everything they hunger for? And if so, how come the whole world isn’t “satisfied”? The “answer” of course, is right in front of us. We just heard it from the mouth of Jesus. If we see hunger around us (in any of its forms) we’re not supposed to simply wash our hands of the whole matter and expect people (or tell them) to go figure it out themselves. Rather, WE are commanded to feed them, care for them, provide for them, love them. And like the Apostles long ago, maybe we just don’t see how that is possible. I said earlier that we know the rest of the story. But Matthew, Mark, and Luke (not John) include one detail that is important. You see, this “miracle” of Jesus is not a miracle in which the followers of Jesus just simply “watch” Jesus do something amazing. They actually participate in the miracle. Just as we are called, not to just sit in the pews and watch, but rather actively participate in the Miracle of the Mass, through our prayer, our song, our worship. The people gathered around Jesus recognized the need (as we are expected to do). They offered themselves and what little they had (just as we are invited to provide the “little” we have --- our flawed, weak, sinful selves - represented in the basket of offering placed before the altar). After Jesus transforms what looks like not enough into more than enough, he hands it to the Twelve - to then hand it to the people. This is just as every good thing we do originates from what we have been handed from the Altar, namely Jesus who has loved us first, and calls us to be channels through which he pours out his abundant love. Of course, God doesn’t have to do it this way. Yet, he chooses to because he loves us and wants our lives to reflect his, wants us to be his hands and feet, wants us to be the holy, generous, loving creatures he created us to be. What a privilege this is! God asks for our help even though he doesn’t need it. Will we help, will we participate not only for ourselves but for others? The idea that each of us is “enough” in his or her own way is not just an important one, it is also a profound one. The five loaves and two fish that often seem to be all WE are, are actually a kind of illusion, a kind a lie. The truth is, whatever God is asking of us is possible for one reason only --- because God, being divine, will make sure we have enough. The real question is --- will we cooperate and participate so as to allow God to “feed” us so we can, in turn, feed the “five thousand.” the hungers of others? Or will we continue to send them away? Today, the Solemnity of the Most Holy Body and Blood of Christ, we gather to give thanks to Jesus for the gift of his very life --- poured out for us and for the whole world --- and miraculously present to us in the Eucharist. The nourishment we are invited to receive from the holy altar is Jesus himself --- a food unlike any other, and a reminder to us of the countless ways God provides for us each and every day. But make no mistake about it --- this holy meal is not simply a moment between ourselves and our Lord and Savior, a private encounter meant for each of us alone. Rather, it is meant to be transformative, a means to become people more configured to Jesus --- in how we see the world, how we speak about the world, and how we act in the world. In other words, it’s so we can do what Jesus did that incredible day two thousand years ago, do what seems utterly impossible, do what seems completely beyond our ability or understanding --- feed more people than we can even imagine. The “miracle” we just heard proclaimed has actually been passed on to us at every Mass. We participate by being open to the incredible gift we are about to receive, trusting that God’s grace is always enough for what God asks of us. We just have to be ready for each moment he shares with us some divine nourishment --- and invites us to feed the crowds around us. Our bold and reverent “Amen,” to our reception of Holy Communion, is our acceptance of the mission Jesus has entrusted to us. This is why we are sent out from every Mass with words like, “Go forth, Go and announce the Gospel of the Lord...” Our participation in this miracle continues as we offer ourselves out in the world.
