Immaculate Conception of the Blessed Virgin Mary

Christians disagree about many things. I don’t have to tell you that. It’s pretty obvious. After all, we’re not carbon copies of one another. We have different upbringings and different experiences and different life situations. We have different strengths, weaknesses, personalities and different ideas. And those sorts of things can contribute to us not all seeing eye-to-eye all of the time. It’s just not possible. And for most things, that’s completely ok. But I would argue that there is one thing we should all agree on (at least to a great degree), something we have a responsibility to get on board with, to support, to hope for. And what is that one thing? We should all be working toward creating the same kind of world. Now, you might say that’s not possible. Or you might object to the use of the word “should” --- feeling that working toward the same kind of world isn’t really a concrete moral obligation. Yet, are we so sure? Consider the most obvious example --- politics. There was a time (not that long ago) that it seemed like for the most part we were in agreement as to what kind of society we wanted to build. What we often disagreed about was the “means” to achieving those ends. Yet, it seems more and more that we’re no longer really working toward the same end, that we don’t all envision the same kind of world. As a result, our differences feel almost unfixable, un-reconcilable. And that’s a problem. A big problem. And there is plenty of blame to go around. We only have to simply look no further than in the mirror and ask these questions: What kind of world do I want to build, want to work toward? Am I doing anything at all to help bring it about? Now this might sound kind of funny. Like we get to “pick” the kind of world we want to work toward, that what “matters” is what I want, what I hope for, what I “think” is best. // Sadly, I’m leaving out the only question that really matters, the one that just might start to heal some of our differences, the one that might truly heal the world. And that question is . . . .What kind of world does GOD want? Today, we once again encounter the voice crying out in the desert, John the Baptist, the one we hear shouting, “Repent, for the kingdom of heaven is at hand!” and “Produce good fruit as evidence of your repentance.” The time to do these things is not at some point in the future. It is now. Now is the time for change. Now is the time to be more than we were yesterday. Now is the time to get ourselves ready to encounter the One who is coming into the world to baptize us with the Holy Spirit. And John wants to make sure that we are ready, purified, and open to whatever it is that Jesus wants to usher in. None of this is new. We hear it every year. And to a certain extent we heed the warning, the call. Yet, often when we reflect on our own failings, disobedience, and sin --- we keep on revisiting the same things over and over again. And quite honestly, most of these things are somewhat minor interior-type things --- small “tweaks” if you will. I could always be a little kinder. A little more patient. I could make time for more prayer. I could be more forgiving, more compassionate. However, what almost never changes, what I never really ask to be forgiven for is my worldview. And I wonder if that might be one of my greatest sins --- not really wanting the world to change in the ways God wants it to change. “The wolf shall be the guest of the lamb, and the leopard shall lie down with the kid; the calf and the young lion shall browse together, with a little child to guide them. The cow and bear shall be neighbors . . .” Are we ready for those things? We’ll never build a better world if we can’t agree on what that world is supposed to look like. And I don’t mean to suggest that it’s easy --- either in the understanding of what that world looks like, or how we go about getting there. But one thing seems clear --- the one we have, and the one many of us continually work towards and contribute to, does not really resemble the world God wants for us. A world of self-sacrificing love and self-control. A world of morality, faith and virtue. And so we continue our Advent journey --- waiting for and preparing for and anticipating someone wonderful --- our God breaking into our hearts and souls once again. Yet, God didn’t visit his people to leave us unchanged. No, he visited the world to change it forever, to transform it through the power of the Incarnation and the power of the Spirit. So let’s make sure we sincerely want for the world what God wants --- and stop trying to simply create the little world each of us wants for ourselves. The world we tend to create often looks nothing like the kingdom --- and will never bring us the things that really matter --- the meaningful, loving world God wants us to help bring about. That’s the best gift we can give God this gift-giving season. 

“You know the time; it is the hour for you to awake from sleep.” Are you someone who remembers their dreams? Some people almost never remember dreams, others remember most of their dreams. When someone wakes from a dream their reaction is often similar. They often feel like their dreams seem incredibly real. Of course, the longer someone is awake the more they realize that what they thought was “real” and “life-like” was just part of the dream. Dreams can often be strange, scary, and confusing. They can be comical or psychedelic. Now we know that dreams are not reality, they are not a clear picture and experience of the way things truly are. “You know the time; it is the hour for you to awake from sleep.” So says St. Paul in his Letter to the Romans. Of course, he doesn’t mean this literally. He means it metaphorically. In other words, there are times in the spiritual life in which we are kind of asleep, kind of dreaming, in a kind of darkness. And like so many of our dreams, this sleep-like state is one in which we aren’t exactly seeing clearly. Things that seem important really aren’t. And things that seem urgent really aren’t. Things that have all our attention probably shouldn’t. And things we are so confident of maybe we shouldn’t be (and vice-versa). Put another way --- so often we can go through life not really seeing clearly, but rather seeing things through a kind of fog, as if we were asleep and only dreaming. And the only way we can bring things into focus is to bask in a bright light, a clarifying light, a reality-revealing light. And we know WHO that is. Today we begin another Church Year, another Advent. Where did the time go? Matthew will be our primary guide on our journey, a kind of lens through which we will encounter God in our sacred texts. And as with every Advent we will be invited to prepare, to be ready, or as Matthew puts it, “Therefore stay awake!” The particular passage we just heard is, in one sense, focusing our attention on the end times, the coming in glory of our Lord and Savior at both the end of time, and more immediately, at the end of our earthly lives. Are we ready? If we knew one of those things was happening tomorrow would we do anything differently today? We know in faith that these aren’t the only times our God will come to us, the only times we will encounter our God. Rather, God will come (and is coming) to us all the time, in all sorts of experiences, through all sorts of people, and most importantly within our hearts and minds and souls through the Sacraments. Ongoing encounters with Jesus is what we are preparing for during this holy season --- the breaking into our world (and every open and willing heart) of our God who refuses to stay on the sidelines --- our God who wants nothing more than to commune with us, dwell within us, accompany us, transform us. But to experience this divine grace in the fullest way possible we must be able to see clearly --- in a sense, see as God sees and make room for the Light. And we can’t do that if we’re asleep --- if we’re going through life as if we were dreaming, confusing our distorted way of experiencing the world and thinking about the world with the way things truly are, and the way things God wants them to be. In other words, what we need is light, the kind of light that helps us distinguish the things that matter from those that really don’t, the kind of light that helps us see God in places and people and circumstances we’ve never seen him before. Jesus is that light --- the light coming into the world at the time when the nights are longest, and the darkness deeper, and the warmth of summer a distant memory. This is the light awaiting us whenever it is that we decide to awake from our slumber, whenever we decide that the path we try to illuminate for ourselves is never as good, as perfect, as the path God wants to illuminate for us. Will we stay awake? Will we resist the temptation to fall asleep, resist the temptation to spiritually “doze off” and enter that dreamy place in which we see things as we want to see them (instead of the way God wants us to see them)? Let’s try to make this Advent different from so many others. Let’s spiritually stay awake for the next four weeks, and deliberately let God do what God wants to do in us. It might be the best present we ever get. 

Thanksgiving, 2025 Sir. 50:22-24; 1 Cor. 1:3-9; Lk. 17:11-19 Gratitude for God’s Grace. Dcn. Bill Kenney On Thanksgiving Day, we recall the blessings in our lives given to us by the grace of God such as our faith, family, friends, fitness in mind and body, our future, and others. Thomas Kempis tells us that “… in your friendships, as in all other things, always place God first, as the source and font of all that is good. It is a grace and it should be nurtured with humility and love. Be thankful for it and the Holy Spirit will continue to bless you.” Gratitude is a positive response to God's grace and goodness for the blessings in our lives. Gratitude points away from self and toward the dignity and benevolence of the Giver. This theme of gratitude is consistent in all three of our Scripture passages today. Our first reading from the Book of Sirach tells us we bless God by responding to his gifts of grace with our praise and thanksgiving. Through this expression of love and gratitude, God grants us his peace, goodness, and joy to sustain us in our days of earthly pilgrimage. In our second reading, St. Paul tells the Corinthians of his thanks to God for his unshakable faithfulness and graces for growing their faith and fellowship in Jesus Christ. In our Gospel reading from Luke we hear about the ten healed lepers, at least one of which was a Samaritan- a foreigner in both domicile and faith. Lepers were the untouchables of society and were often portrayed as a symbol of our sin. The Samaritans were sometimes mentioned by Jesus in parables to explain his Way of faith, justice, and mercy to his disciples. If shunned Samaritans, believers of misguided false doctrine, could exhibit peace, goodness, and charity for others, so must his followers. Recall the Good Samaritan demonstrating true love of neighbor and the Samaritan woman at the well drawing faith from life-giving water and her acceptance by the Lord. Together, the ten lepers cry out for mercy- pleading for Jesus to heal them. Theirs’s was a sign of trust in who Jesus was and what he could do. Their conviction and obedience healed all ten of them before they showed themselves to the priests. But a single Samaritan returned. He made it a priority to praise God and give thanks to Jesus first. His faith, coupled with his gratitude, not only healed his body but also saved his soul. Now, the Samaritan without his leprosy, by demonstrating such gratitude, has become instead a contagious lesson to Christ’s followers. Scripture is filled with verses about gratitude and Psalms of thanksgiving th at can inspire our lives and fill us with the power of grace. I invite you to spice up your traditional Catholic Thanksgiving dinner prayer with a psalm of thanksgiving and praise to God for all his blessings in your lives. For example, Psalm 106: “Praise the LORD. Give thanks to the LORD, for he is good; his love endures forever.” This Thanksgiving Holiday and always, let us live a Eucharistic life in joy and thanksgiving for all God’s blessings. May the gift of God’s grace unite us in profound gratitude, belief, and reverence for the Real Presence of Jesus in the Eucharist, for our salvation and for the glory of God.

Solemnity of Christ the King – November 23, 2025 Reading: Luke 23:35–43. Dcn. Bill Kenney The kingly rule of Jesus on the cross and how we may imitate him. Our Gospel reading from Luke illustrates the Kingship of Jesus on the cross. The rulers were sneering and the soldiers were jeering their disrespect and ignorance of the God-man they were mocking and torturing. They were the “NO KINGS” people of their day. Their hatred blinded them from the truth of their words that Jesus is indeed, “the Christ of God” and “King of the Jews”. Following their lead, one of the criminals hanging beside Jesus, named Gestas, by tradition, mocked Jesus and his power to save himself. Stirred by the Holy Spirit, Dismas (known as the “good thief” next to Jesus) admonishes him in a marvel of faith and humility replying, “Have you no fear of God?” He speaks of the justice they have received for their crimes and the injustice of Jesus’ death. Dismus saw beyond the pain and suffering of a man to see the reality of a thorn-crowned King. He prays to Jesus by speaking his holy name, “Jesus, remember me when you come in to your Kingdom.” Jesus decrees his last kingly edict from the cross, “Today you will be with me in paradise”. These words live in infamy and are cited by the Venerable Bsp. Fulton Sheen in his book, “The Seven Last Words “. He says, “It was the thief's last prayer, perhaps also his first. He knocked once, sought once, asked once, dared everything and found everything. May we not say that the thief died a thief, for he stole Paradise?” Even on the cross Christ’s kingship is affirmed and realized in his merciful power and authority to grant eternal paradise to a repentant heart. Jesus indeed remembers each one of us and longs to be with us. Consider how we can keep, in mind and heart, our relationship with Jesus as the center of our lives? It is in Christ’s own self-offering on the cross that we come to understand the true nature of His kingly rule. To call Christ King is to learn a new way of seeing and understanding power. It begs the question: how do we use the power entrusted to us? To dominate? To enrich ourselves alone? Or to serve, to build up, to give life? The three-fold office of Christ we know as, "Priest, prophet, and king", which we inherit in our baptism. Called as benevolent kings, we are to impart our gifts and talents to help build God's kingdom on earth in charity and love and to rule over sin in our lives. To be a king is to serve others with authority and grace, as modeled by Jesus. Christ-like kingship is evident: · In our prayer life · in our ministering to the homebound, · in our sending cards or letters of blessing to others in need. · in our faith formation and evangelization of others. · in small, random acts of kindness that lift up and enhance the lives of others. Small acts of humble service reflect the truism that king-like power becomes holy when it is given away in love. Our kingship is also expressed in our public acts and voice for peace, righteousness, and social justice in our struggling world. We support pro-life prayer chains and donate to charitable organizations. We vote to protect our environment, homes, and schools and all our God-given rights and freedoms for the well-being of all. The kingship we inherit reminds us that none of us is too small or too powerless to serve others. The kingdom of Christ is not built by the powerful of this world, but by ordinary disciples who choose daily acts of love. The “…meek will inherit the land”, using strength and power in obedience to God’s will. Every time we forgive someone; when we put others’ needs ahead of our own; every time we seek the face of Christ in others; every time we receive the Eucharist, we proclaim, in word and deed, that Christ is King. As faithful and obedient subjects of our Divine King, may we live a life of grace, mercy, and self-giving for the greater good of each other and for the glory of God.

“You will even be handed over by parents, brothers, relatives, and friends, and they will put some of you to death.” OK, now when exactly did I sign up for that? Seriously. When did I give the ok for those things to happen? Well, for most of us it was a long, long time ago. And we can’t fault ourselves for not remembering. In fact, for the vast majority of us our “ok” was given by others --- and initially, we didn’t even get a say in the matter. When was this? When did we sign on for all this “dying” stuff? Well, I think you know. It was at our baptism. This is obvious when we hear the words from the current baptismal rite at the point in the ritual when the priest or deacon prays over the water to be used for baptism. He says, “May all who are buried with Christ in death, through baptism, rise also with him to newness of life.” Buried with Christ in death . . . . It’s an easy thing to forget. All the “new life” stuff is the easy part. Who wouldn’t want that? Re-birth. Newness of life. Resurrection. Eternal life. New creations. Children of God. That’s all pretty great stuff, life-changing stuff, meaningful stuff. But would we be willing to die for it? Today’s Gospel passage from Luke is a difficult one, a scary one. Jesus paints a pretty awful picture --- even though he concludes by telling the people, “. . . but not a hair on your head will be destroyed.” What’s Jesus driving at? It seems like he’s talking out both sides of his mouth --- in one breath saying that they will be put to death, and in the next breath saying they will be ok. What gives? Sometimes we confuse the passion, death, and resurrection of Jesus as somehow cleansing the world of all the bad stuff, particularly when it comes to followers of Jesus. In a certain sense, we often hope that Jesus suffered so that we don’t have to, hope that Jesus was persecuted so we don’t have to be, hope that Jesus was misunderstood and rejected and mocked so that we don’t have to be and most importantly, hope that Jesus died so we don’t have to. Isn’t that what Jesus’ victory guaranteed? Hardly. The victory does not assure us that the bad things in life will disappear. Rather, it assures us that those things don’t win, that those things don’t get the last say, that those things will not last into eternity. The cross and resurrection of Jesus shows us the power of love, the power of faithfulness, the power of putting the will of God above our own. But it doesn’t show us that the crosses will go away, doesn’t show us that we don’t have to die. It actually shows us that death is a kind of doorway, part of the process, the means through which we rise to new life. That’s why when we were baptized we were told that what we were being baptized into was Jesus’ death --- not as some kind of end, but as the beginning, the seed of something more beautiful, more lasting, more meaningful. In other words, no Easters without Good Fridays. These “deaths” come in all forms --- from the seemingly insignificant moments to the our physical deaths and everything in-between. The scenario Jesus describes shows some of the consequences for following Him. Sometimes people will respond harshly to what we believe and what we stand for. They won’t like our message. The martyrs are a powerful example of just how far some people will go to silence what they don’t like, believe, or maybe even understand. But there are all sorts of other “deaths” too --- which may feel as if they have power over us, but are no match for the power of Jesus’ death and resurrection. Broken relationships. Serious illnesses. Major financial trouble. Loneliness. Loss of friendships. Family strife. You name it. All sorts of things we wish would never happen to us, things we wish we could always avoid. But then life happens. And each of these things can feel like a kind of death, a suffering of mind and spirit and body that is hard to face. In the moment it might seem impossible that anything good can be brought forth from these events and wounds. But with God, nothing is impossible. It might not happen on our timetable, but something beautiful will eventually grow in the space these deaths have carved out. But there are other deaths we need to be aware of. But these deaths are not assured. In fact, they won’t come about unless we give our ok, unless we invite them to happen. I’m talking about the deaths WE need to bring upon ourselves, deaths we need to embrace in order to be more than we were yesterday, in order to be the beautiful disciples we were created to be and Jesus died to make possible. Dying to our selfishness…our pride…our sense of entitlement. Dying to being late to Mass or leaving before the final hymn is completely over. Dying to our greed…our hatred…our cynicism, judgment self-righteousness and every other sin that keeps us from being “truly alive”, keeps us from being the people God calls us to be. Yes, some will “put us to death”. And sometimes we need to let some part of us die. In either case, by doing so, we are uniting ourselves to Jesus, uniting ourselves to the template of every Christian life --- the pattern that leads us to a life beyond our wildest imagination --- a newness of life that starts today and continues into eternity. Are we willing to die for it? I sure hope so.

Dedication of the Lateran Basilica – November 9, 2025 Rf.: Ez. 47:1–2, 8–9, 12 • Cor. 3:9c–11, 16–17 • Jn. 2:13–22 Dcn. Bill Kenney My wife and I were recently blessed, along with a million other pilgrims from around the world, to walk through the Holy Doors of the Basilica of St. John Lateran during this Jubilee Year. Why today are we celebrating the anniversary of the dedication of a church an ocean away? And why this particular church in Rome, rather than St. Peter’s Basilica, which is far more grandiose and familiar? The answer lies in the mystery of what it means to be members that make up the Church. The Basilica of St. John, built on the Lateran Hill, was dedicated in 324 A.D. after Emperor Constantine legalized Christianity. It is the mother church of all Roman Catholic churches and is the cathedral of the Bishop of Rome, the Pope. So when we celebrate the dedication of this church, we are not honoring just an ancient piece of architecture, but a living symbol of our identity and unity as Catholics. Besides a structure for protecting us from the elements, buildings express values. They communicate who we are and how we want to be seen. Consider your own home, for example. This is also true for a church building. The Lateran Basilica reflects what we believe about ourselves as members of the Body of Christ led by the Holy Father, and how we want the world to see us: united, rooted in the Gospel, and as a pilgrim people heading to our salvation in Christ. Spiritually, the Church is not defined by its architecture and artistic beauty. Think of the early Christians worshiping in house churches or even underground catacombs. Think of our brothers and sisters today who, because of persecution, have to celebrate Mass in secret, in barns, in refugee camps, in open space under a tree, or in prison cells. They are no less Church than those who gather under the soaring arches and artistic beauty of a cathedral. As a faithful, baptized People of God, we are the bricks and mortar of the Church anywhere we gather in the world. And yet, having a sacred space matters. A physical church provides a place of encounter and reverence for the divine. It creates an environment that shapes us, that tells us: here is where we belong. God is present with us and God is calling us to a higher place, to His very self. Ezekiel describes in today’s first reading: a temple overflowing with living water, where people come to drink deeply of God’s grace. That is why Jesus was so passionate about cleansing the temple. In the Gospel, he drives out the merchants and money changers because they had turned a holy place into a marketplace. For Jesus, the temple was not about profit or prestige; it was a meeting place between God and humanity. Our churches must always remain faithful to that purpose. Every parish, every chapel, every cathedral — from St. John Lateran to our own St. Agnes parish — is called to be a house of prayer, a fountain of living water, a place where there’s an unending flow of God’s mercy and grace offered and received, especially in the sacrament of the Eucharist. But the Lateran Basilica reminds us of something more. It is a sign of Christ’s presence and the visible unity of the Catholic Church. As Roman Catholics, we are tied not only to our parish or diocese but to Rome itself, and through Rome to Catholics throughout the world. That unity extends across time and dimension. Just last week, on All Saints Day and All Souls Day, we celebrated the invisible communion that binds the Church militant on earth, the Church suffering in purgatory, and the Church triumphant in heaven. Today’s feast complements that mystery by reminding us of the visible communion that binds us together: the sacraments, the apostolic faith, the leadership of the bishop of Rome, and the real structures of church community such as charity, service, and fellowship, all of which unite us as a People of God. St. Paul reminds us that we ourselves are “God’s building”, a holy temple. The Spirit dwells not only in cathedrals and basilicas but in the baptized. We are the living stones of God’s temple, being built together into a dwelling place for the Lord. That is why the feast of the Lateran Basilica is not just about a magnificent church. It is also about us. So what does this mean for us, practically speaking? It means asking how we can help our parish be what it is meant to be: a house of prayer, a font of living water, a place where God dwells. For some, that means offering time or talent to support ministries. For others, it may mean maintaining the building and grounds, welcoming the stranger at the door, or teaching the faith to OCIA catechumen. For all of us, it means praying here with open hearts and intention and then carrying that spirit into the world, announcing the Gospel of the Lord, and bringing souls to Christ. Churches and monuments are man-made temporal structures that through earthquakes, fires, and deterioration will eventually go back to the earth. I’m thinking of the Cathedral of Notre Dame and the Coliseum. They require living stones — us — to keep them alive. If the Lateran Basilica is the “mother of all churches,” then our own St. Agnes parish is a daughter in that same family. Both require care, prayer, and commitment. Today’s feast is not really about an old Roman basilica. It is about the mystery of the Church herself. It is about unity of all the baptized — across the world, across time, across every imperfection. It is about making our parish a true fountain of living water, where Christ continues to meet and bless his people. May God give us the grace to love his Church — in all her glory and all her flaws — and to build her up by our faith, our service, and our unity in Christ, for the glory of God.

Today is a tough day for many of you. I know that. Not all of you of course. But for those of you who are still grieving the loss of someone (especially if it’s been a recent death) you are probably well aware that we are here for All Souls Day. On the surface, All Souls Day may appear to be a really sad day, a depressing day, a day to shed many tears. After all, the loss of those we loved in this life is a difficult thing, a painful thing. It hurts. And not just a little. A lot. It often makes us feel really empty, and broken, and incomplete. And we don’t just grieve for the person. It’s more than that. We also grieve because we know that things can’t go back to the way they used to be. We can’t simply undo what has happened. We can’t just wake up from the bad dream we are having, no matter how much we wish that was so. And that’s a really hard reality to face. But actually, All Souls Day is not just about being sad. It’s also about being grateful. Truly grateful. Deeply grateful. Grateful for the men and women we remember who made a real difference in our lives, made our lives better, made our lives more complete. Grateful for the people who loved us (and who we tried our best to love in return). For the care and comfort they showed us. The compassion. The mercy. The fun times. The ordinary times. The companionship. The challenges and tough times faced together. The friendship. Put simply --- we are grateful for the gift they were to us. And All Souls Day is also about being connected. Our faith teaches us that the bonds we forged in this life, the relationships, have not ended. They continue. They remain meaningful. They endure. And so we continue to love those who have gone before us by praying for them --- praying that God will take care of them, embrace them, forgive them, and welcome them home for all eternity. And, just as importantly, we ask them to pray for us, to help us on our journey. It’s really a beautiful thing when you stop and think about it. We loved one another in this life. And we continue to love one another even though things have changed --- a kind of two-way street that remains that way even if they seem to have gone away, seem to be absent. And of course, today is also about being hopeful --- a day to trust that what we say we believe is actually how it is. We’re hopeful because our loved ones are in the safest, most incredible “place” they could be --- with the God who made them, with the God who sustained them and guided them, with the God who forgave them --- that is, with the God who loves them more than we do. Imagine that. It doesn’t seem like that could be true, but it is. God’s love for our loved ones is actually stronger than ours, even though that seems impossible. And we are hopeful because we believe that where they have gone, we will someday go too. And while most of us don’t want that day to come sooner than it needs to, we do get some comfort in knowing that our separation from our loved ones will be no more. The Lord Jesus died to make it so. And nothing can undo that, nothing can reverse that, nothing can undermine that. The victory has been won --- for our loved ones and for us too. Of course, believing in all the good things this day represents does not take the pain away, does not magically make everything better. Unfortunately, it doesn’t work that way. It’s a process that actually takes a lifetime, a continual replacing of the sorrow we feel with the joy and peace that only God can give. And so we pray for that day --- pray for a little bit of ability to accept, a little bit of comfort, a little bit of happiness in knowing that our loved ones are happier than they have ever been. And if you are one of those people who aren’t currently mourning someone dear to you, today is a reminder to reach out to those who are, to be that companion, that shoulder to cry on, that attentive ear, that compassionate presence. It is during these times that we need each other more than ever. And while no one can ever “replace” anyone in the life of anyone else, we certainly can make one another realize that we don’t have to go through the painful times in life alone. We’re all in this together. A perfect description of what we are celebrating today. We are all in this together --- the living and those who are living out of view --- but not out of reach. So let’s continue to reach out in love, to those who have gone before us, those in our families and workplaces, and neighborhoods, and even those sitting next to us. It might just make a painful time a little less so. Thank you, God, for loving all the people each of us have loved. 

New parents seem to love naming their children. Yet, it also seems to be a lot of work, not nearly as easy as it used to be. And the reason is simple --- there are a gazillion names to choose from these days --- books and books full of them. And if you can’t find one you like you can always create a new one and no one will bat an eye. In fact, creativity in naming children has become quite a thing. But it’s not that easy, and sometimes takes several days after the birth of a child before a name is settled on. But in the old days, it was much easier --- particularly for Catholic parents. As many of you know, the Church used to require (for the most part) that a child’s baptismal name be a “Catholic/Christian/Biblical” name. And what that meant in practice was that the boy or girl would be named for a Saint with a capital “S”. In other words, the list of acceptable baby names was the list of those names of people officially canonized by the Church (and some variations of those names). Often a child was named for some family member who also had a Saint’s name, but that wasn’t always the case. In fact, some parents would look at the Church calendar and pick the name of a Saint whose memorial was that same day. Yes, even the naming of children was a very Catholic thing for Catholic parents. And there were a few reasons for this. One, was the Church rule itself --- something that the Church felt was important to keep Catholic culture, faith and practice alive. Another was to promote a kind of identity --- helping individuals go through life always mindful of their connection to and participation in the Catholic faith community. One other reason was for a kind of divine protection, an appeal to that Saint for his or her prayers for that child. But maybe the most important reason was the idea that by naming a child for a Saint, the boy or girl might actually aspire to being one. Is that true? Is it? If not, then what exactly do we aspire to? Do we aspire to be poor in spirit? Or do we aspire to grab all we can in this life? Do we aspire to mourn? Or do we aspire to harden our hearts and feel little? Do we aspire to be meek? Or do we aspire to always get our way, always be in charge? Do we aspire to hunger and thirst for righteousness? Or is “what works for me” my creed? Do we aspire to be merciful? Or do we aspire to get even? Do we aspire to be clean of heart? Or do we aspire to always have an angle? Do we aspire to be peacemakers? Or do we aspire to never forgive? In other words, do we aspire to be holy? Or do we aspire to be something else? The Saints were not perfect. But they were committed. They did aspire to something more than themselves. And that wasn’t a “something” at all. It was actually a “someone”. And for the Saints, that someone was not someone to simply be admired from afar. He was someone to imitate, someone to be “put on” (as Paul says), someone to embody. The Lord Jesus. And, as you know, in the past two thousand years the Church has canonized hundreds and hundreds of Saints --- and not as some sort of favor to them (in heaven) or to their families or friends --- but to us, the Catholic faithful across the whole world. And this favor is two-fold. First, we have our friends in heaven to call on for their prayers, an unbroken bond between us and those who have gone before us. And so we turn to them --- starting with Mary and continuing through the centuries. They are our friends, our fellow believers, our family. And they pray for us --- unceasingly. But secondly, by actually identifying these people for us, the Church has given us countless examples of what holiness truly looks like, people to get strength from and identify with, and yes, people to imitate. You see, no two Saints are alike. And that means that holiness comes in many forms, in every type of person living in every type of life-situation. And that means, we too can be Saints. Seriously. We too can pattern our lives on the person of Jesus --- the Lord Jesus who was made visible in these holy men and women through the ages. And it won’t take perfection from us. That’s not possible. And it doesn’t have to be achieved through grandiose sorts of things. It just requires that we do our best to love --- as Jesus loved --- and as the Saints loved --- exactly as all of them love us each and every second of each and every day. But it won’t happen by accident. It can only happen if . . . we aspire to be saints. All holy men and women, pray for us. 

30th Sunday in Ordinary Time – Oct. 26, 2025 Dcn. Bill Rf.: Sirach 35:12–14, 16–18 • 2 Tim. 4:6–8, 16–18 • Luke 18:9–14 Pride and humility are two major themes in our Scripture readings today. The evil of pride is created through an individual's choice to express it; while the virtue of humility is borne in the silence of self-reflection. In our first reading, Sirach tells us, “The one who serves God willingly is heard; his petition reaches the heavens.” The widow, the orphan- the Lord indeed hears the cry of the poor. These are humble servants of the Lord, pure of heart; those seeking righteousness in their lives; those who recognize the one Source to fulfill their true needs. Note the order: serve God willingly, then your prayers will be heard. We are to serve not in reluctance or out of a sense of duty, but in a spirit of humility and obedience. It is only by being in right relationship with the Lord, seeking, knowing, and doing his will, that we will be close to him. We can then share our prayers in confidence and trust that they will be heard and answered. This is precisely the image we have of St. Paul in our second reading. Paul tells Timothy he has served the Lord well, finished the race to spread the Gospel, and his days on earth were coming to an end. Paul proclaims his accomplishments, not in a spirit of pride but in humility and gratitude giving all glory and praise to the Father. Paul’s is a prayer of confidence in the benevolence of the Father to reward him with the crown of eternal life. This account is a type of the Paschal Mystery: the passion, death, and resurrection of our Lord Jesus. Jesus' blood was poured out like a libation; he was deserted by his apostles at the cross, save John. He forgave those who knew not what they were doing. His Father was with him, giving him strength to endure the physical and emotional agonies of his passion. Jesus and Paul, in great humility and obedience, served the Father’s will and were rescued and exalted unto heaven. In our Gospel reading from Luke, Jesus once again draws from the deep well of abundant Pharisee shortcomings. The Pharisee is quick to spew out his qualities of leading a faithful life. He observes Temple law, he fasts, tithes, and obeys the Commandments. So close. He’s almost there! His prayer, however, is self-righteous. He takes credit for his own virtues. He doesn’t need anything from God and receives nothing. His thanks to God is for not being a sinner like the tax collector. He lacks humility. The sin of pride fills his heart. St. Josemaria Escriva stated that one of many ways you lack humility is when you “[Think] that what you do or say is better than what others do or say”. His complete thoughts on humility are worth a careful read. The tax collector, in all humility, repents and acknowledges his sin to God and asks for mercy. He cries, “O God, be merciful to me a sinner.”- from which is derived the contemplative “Jesus Prayer”: “Lord Jesus Christ, Son of God, have mercy on me, a sinner.” Pray it often. The tax collector is an example to us all- that God heals and forgives us, especially when we take care to approach God with humility and contrition in the sacrament of reconciliation. The tax collector is justified. His prayers are answered and so will ours be answered. Can we relate our lives and our faith to the Pharisee or the tax collector, or both? We worship at Mass every Sunday and Holy Day of Obligation, we tithe, fast, donate to charity, work the Fish Fry, pray the Rosary, etc… Isn’t that enough? No, it is not. · We are all sinners in need of God’s mercy and forgiveness. In all humility that truth must never escape our prayer. Pray the Litany of Humility reflecting upon the ego’s surrender to the humility of Christ. · Pray to seek, know, and fulfill the Father’s will in your life utilizing the gifts he’s given you. · Ask yourself: How can I sacrifice my will for that of the Father? This is the way to be a faithful servant whose prayers are answered without delay. The Gospel ends with a divine reversal- a summary lesson statement for us to guide our values and standards. “…whoever exalts himself will be humbled, and the one who humbles himself will be exalted."- much like the reversal, “… the first shall be last and the last shall be first.” Jesus is our model of humility in his obedience to serve the Father’s will. Paul followed suit. Both were exalted to the glory of heaven. We too are called to follow their example in the practice of our faith and in our reception of the Holy Eucharist. May we always maintain a spirit of humility to love and serve the Lord and each other, for our salvation and for the glory of God.